Animal, vegetable or mineral
A bird was footering about on the gravel of the roof below, and I was trying
to make out what it was. Charcoal head shading to mid-grey body, white flashes
on the wings, russet rump. Much of the time it was only visible in movement,
when the parallel white lines showed up. And I wondered, knowing that the best
method of camouflage breaks up the lines of the structure, why every bird and
beast from the most ostentatious to the most sleekit has bilateral symmetry.
And plants extend round a line, and minerals round a point. Mineral, vegetable,
animal, growing from point, line, plane. Fixed, flexible, mobile: the stricter
the symmetry, the freer the creature. Is there an order of symmetry above bilateral?
or below spherical? And humans, with our moral codes and formality in art, are
we looking for freedom in a higher symmetry? Could it be formulated for verse?
That's my real question, because as usual I'm only interested in theory as raw
material.
To be more precise, minerals in this world aren't spherical, unless you count
the oblate spheroid itself. But there's the stars, and the planets. Other mineral
states derive from them. Gravity, collusions and collisions make the fractures
and structures of rocks and crystals here.
For the radial symmetry of plants I'm thinking of trees and their roots, of
thistles, roses, clumps of gorse and grass. I know they can start with punctate
seeds and end with superficial leaves, but the governing axis of symmetry is
the line. Animals have symmetry about a plane, which is only pliant, into the
reflex dimension, and when the muscles relax they straighten up (watch how fish
swim); the line, though, can twist and loop into another two dimensions, so
that even when they are bilateral, plants are never so straightforward: a leaf
is mapped onto its mirror image, the pair rotates up a tendril helically, boughs
bend and twigs twist out to the light. Ach I should be writing this in winter.
Theories work better then. As it is, spiricles are unfurling from under crumbs
of earth, shaking out into crossed pairs of smooth and serrated leaves. There
are hundreds of different options: spiral fern shoots, sycamore hands, and maple,
where leaves are certainly bilateral but also, like side aisles, echoes of the
centre, diminishing fractally into their own serrations. Corinthian sprouts
from doric severity.
As to animal symmetry, I know about amoeba and protozoa, but take this heuristic:
if it's too wee to stamp on, it doesn't count. Sea anemones may plant themselves
on rocks, and starfish revert from bilateral to apparent radial symmetry, but
they're not the only creatures that don't know what they're about. It's curious
that animals, which are not particularly symmetrical inside, are quite symmetrical
outside: animal limbs are congruent, and the colouring, to return to the start
(it was a black redstart), is just about absolutely symmetrical. Why? There
are compelling functional explanations of the symmetry of bodies that want to
follow their nose - such as avoidance of walking in circles. But why bilateral
symmetry of decoration? Pierre Aubry, after some head-scratching, came up with
a counter example. The sole, which is born a flat, vertical fish, develops into
a horizontal flatfish. One of its eyes migrates round the corner so it can have
a better view of the ocean squashing it some more. This means that one of its
sides has two eyes, the other none; one side is one colour, the other another.
I checked this up at the fishmonger's, and in a way he's right: the sole's mouth
is along one edge, like the zip on a toilet bag. Nevertheless, it's more than
half-way towards achieving a new axis of symmetry of the traditional sort, along
a line that runs at right angles to the shortest route between its eyes. Why?
Another species of flat fish: imagine a dozen nacreous hatchets with the features
of Tam Dalziel (sorry, Tam). If you can't, then get to Basel Zoo and look at
the creatures tacking round over the label Selene vomer. They're called St Pierre
or John Dory when they hit the fishmonger's slab, by which time they look more
like Douglas Hurd. (wrong again: John Dory is Zeus faber. But anyway...) These
creatures are symmetrical and identical: specimens of their species. This lump
of clay has no symmetry. This human face has surpassed symmetry. A specimen
abstracted from the species is symmetrical, but the unrepeatable individual
steals from symmetry. Rubato. My symmetry says I am, and my mark on it says
I'm only here the once. How does it go? asymmetry, symmetry, dissymetry, then
either dissolution or higher order symmetry? Maybe.
Groups of symmetry
Space/Time Wave/Particle Rhythm
Point Mineral Logic
Line Vegetable Rhyme
Plane Animal Metaphor
Body Human Naming
Each successive group incorporates the previous one - geometrically in column
1, physically in column 2, and literally in column 3: metaphor can entertain
logic, for example, whereas logic, with the law of non-contradiction, cannot
accommodate metaphor.
I have extended the "animal, vegetable and mineral" categories by
one at either end: subatomic, which I don't understand, and human, which I haven't
really grasped either. In the nineteenth century there would have been a "superhuman"
category, courtesy of Solovyov or Nietzsche, but that hubris has nearly lost
us our human specificity. "God is dead" led to "I is dead".
I don't think poetry can touch the godhead. It's only human. But human it is.
It would seem that Big-Bang archaeologists are projecting a golden age of supersymmetry
in ten dimensions or so. People like John Ellis try to reassemble the Ur-version,
rather as classicists infer Orphic cosmology from slighting references in Aristotle,
or the way theologians chase through Coptic and Armenian translations for something
nearer to the original "In the beginning" - but the nearest they'll
get is Greek. Echoes is all we ever get, the air shaken by speech, the seismograph.
There's never a sign but in translation.
Still, if time began, it's always beginning somewhere, quite apart from nostalgic
algebra.
I gave my daughter a box of crayons.
First she chewed it
then she rattled it.
This went on for quite some time.
When she did put wax to paper
she just did rhythm,
cardiograms.
Note that none of the above groups could have been extrapolated from its predecessor. There's something miraculous about vegetable from mineral, birds budding from branches. A miracle, true, is that which no rational being can believe in. But then rational beings didn't deduce themselves from cognates in the trees. All they can do in this area is explain themselves away. Showing how something has evolved over time explains it in the etymological sense (it unfolds the thing origamically). It does not explain things in the common sense of saying why they're there. So why are we here? Wait a minute.
Words
What symmetry do we have in letters? numbers? words? This English alphabet (capital
letters) has 6 letters without an axis of symmetry, 4 with rotational symmetry
- three of them through 180 degrees, one complete, 3 others with two axes of
bilateral symmetry, and the rest with one axis of bilateral symmetry: 2 diagonal,
4 horizontal and 7, like us, vertical. Of the digits, 2 have two axes of bilateral
symmetry, 1 has a horizontal axis, 1 has full rotational symmetry and 1 rotates
through 180 degrees into another. Not much of a pattern. In fact, the distribution
is just about random, as though the idea were to get the maximum variety from
simple signs, which seems practical.
Words: they are produced by symmetrical organs. The shapes those organs make
- the cave of "ae", the tube of "oo", the closed gates of
"n", the glug of "g" - are just as bilaterally symmetrical
as us, but there is no symmetry at all in words, not even "Malayalam":
play it backwards, it doesn't sound the same. They're borne on breath, spoken
in time, and can't be taken back. A word on time: it seems it was thinking about
right and left that led Kant to say that space and time were intuitions. Blinkers,
more like. Time is a syndrome quarks may not suffer from, but we do; like speech,
it is not a palindrome. It's a fuite en avant, the devil in the driving mirror.
Symmetry is a sign of ecstasy. Make love, "the beast with two backs"
(in the words of Othello's adviser) and that's another sinuous axis of it. Make
love or, better still, play football! since while the converse goes without
saying, it must be emphasized here that thoughts about symmetry or any other
activity are at best irrelevant to love-making; also, the rerouting of blood
from the brain during intercourse is likely to have an adverse effect on thought.
On the other hand, some consideration during your next match with Hamilton (NZ)
Academicals ("the beast with two forwards") as to what your opposite
number thinks your next move is going to be, and vice versa, might just improve
your game. Symmetries, like axioms and the line-up, are for what is settled;
the operative part is asymmetric. Some verse doesn't get as far as symmetry:
there's only one team on the park, triumphant in its haletotic bardic breath.
Some verse can't break out of symmetry, like two collusive teams whiling away
90 minutes. Some transcends it, though, like the human face. "Soccer isn't
a matter of life and death: it's much more important than that."
Ports of Perception
If something is apprehended on its axis, if the axis is a port of perception,
any symmetry it might have would not be directly perceived. You'll see the symmetry
in the shape of a leaf, but not in its colour, because you're at the end of
a beam that's undergone filtration and reflection in the leaf and in your eyes.
You can feel (and hear some) symmetry in forces and objects, but not in their
textures, since the axis is at the meeting of (say) fingertip and surface. The
same applies to olfactory receptors and taste buds, where molecules join. There
aren't symmetrical smells. And smell is intimate with taste. And taste, like
speech, runs along the tongue, sweet at the tip, salt on the blade, boiled broccoli
at the uvula.
Are we ourselves the axes of some further symmetry, drawn towards a moment of
balance, strained and used by it till we have neither shape, nor humanity, nor
name? If time were a fourth dimension, desire could be a sixth sense - but it
doesn't get us closer than the other five to answering that question. What desire
has it doesn't want: itself, this moment, part of me. It yaws like a compass
needle when the lode is on a plane it can't turn to. I want to be this, to have
that, but not to have been or be had; I want to go and do things, not be gone
or done in; I want to stay, I don't want left behind. All the conjugations tell
the same story: desire is centrifugal, contradictory, and as absolutely time-bound
as speech. What I'm after is something that does with existence what poetry
does with utterance: not reduce the world to symmetries but adumbrate the patterns
we're in: it's more a prayer than a power game.
This spiel is mostly mineral, punctate, logical in its way. It's crystallising
outwards from the word "symmetry". It's about to be twisted by the
word
Chirality
I can't believe that the spiral - the word itself suggests circle and parallel
- isn't symmetrical. Find yourself a spiral staircase. There is a good one on
Bridge Street in Glasgow, over the Glaswegian pub, I think. A steep flight of
stairs from Nelson Street takes you to the circular floor of a cylindrical stairwell.
A hanging stair winds widdershins up the wall. Stand at the top and look down.
In fact, raise the building another ten floors to make the point quite clear.
The banister spirals in towards the centre of the floor of the stairwell, though
the staircase has a circular plan - which gives it infinite rotational or mirror
symmetry - and in elevation, if we ignore the fact that this particular example
levels out into a landing once in every full turn, it is a sine curve set on
its side, which gives it two axes of symmetry for every floor it rises (one
for each peak and trough of the sine curve).
You may object that I have found symmetry not in a spiral but in the plan and
the elevation of a helix. Very good. What I have said is that the spiral can
be analysed into two components that have symmetry. The same is true of other
obvious examples: cyclones and snail shells. But before we return to specifics,
a word on dimensions. For a long time I exercised my trivial imagination on
quadrivial space. I tried to see what happened to a party of particles whizzing
up and down the four axes (x, y, z and t) of length, breadth, depth and time.
It's only this morning that I have finally realized that that's as pointless
as trying to visualise quantities in their progress through a long division
sum. Feynman diagrams? I'll no more see a particle in there than I'd see the
newscaster's scalp if I sawed the top off my TV (and I don't have one). To me,
space is nothing and nothing doesn't have a shape, but I won't be bothered by
the next physicist who tells me that space-time is curved: all he means is that
his co-ordinate system is screwy. If he can live with that, so can I.
Dimensions
But there is still less to dimensions than meets the eye. I cannot visualize
one dimension either. Judging from the problems that generations of Greek geometers
had in deciding on the nature of the point - Zeno reduced it to the absurd but
no-one quite reduced it to unity or set it at naught - there is no shame in
that inability. John Burnet thought Leukippos had solved it with the atom, but
them Burnet was writing when Rutherford (who visualised atoms as billiard balls)
seemed to have done the same. Heisenberg seems to have worried at the same bone
(wave or particle? verb or noun?). Worse still - put it down to stereoscopic
vision if you like - I am not at all sure that I can see in two dimensions.
A line always implies a space. I see nothing but surfaces and I assume, always,
that there is depth to them. That is why the spiral is so obviously symmetrical.
That is what painters play on: when a surface doesn't make sense the viewer
looks into it. When that doesn't make sense either, stay cool: it's the twentieth
century. The artist might just be making the point that I am making here: there
is no point; don't trust appearances; don't trust realities either.
So if I can't see four dimensions, or one dimension or even two, then what is
the point in talking of three? Dimensions are for graph paper. They set things
straight: they put vision and dementia behind bars, which isn't always a bad
thing, though always is a bad thing: somebody has to take a shillelagh to Occam's
razor gang from time to time, and defend different interpretations of the world:
a sycamore has one, morning glory has another, the black redstart has a third
- to say nothing of barnacle geese, goose barnacles, beautiful hooktips etc..
In other words, respect not only what divides one realm, one science from another
(crystals have no pentagonal lattice while cinquefoil plants are common) but
what distinguishes each creature from the next. Name them. I do not deny the
use of categories: in learning a language, for example, paradigms help distinguish
por from para in Spanish, and indicate when to use which aspect of a double
imperfective verb in Russian. But there are so many exceptions to the rules,
and flaws in the pattern of exceptions, that you have to choose eventually either
language, languages, worn stone stairs, eroded reason, most irregular in the
most used words, or the practice of weeding out linguistic illogicalities and
ambiguities so you can express things more clearly, make do with clarity, and
miss out on symmetries that don't add up (see "Insomnia" below).
Mirrors
Symmetry round a vertical plane didn't exist before animals. And it wasn't confused
before the invention of mirrors. Reflection in water distinguished opposites:
up from down, sea from sky, root from branch, sun from seed; reflection in the
glass compared and confused similarities: right and left, and wrong; dexterous,
gauche and sinister. They can be both similar and opposite, things of the heart,
hope and despair. The intimate but unseen schism between handedness and heartedness,
heart and hand, and the way that opposites rotate into similes, unsettle. There's
a flat contradiction between two senses, sight and touch. Mirror imagery is
not to be taken at face value.
Insomnia
The moon in the bureau mirror
looks out a million miles
(and perhaps with pride, at herself,
but she never, never smiles)
far and away beyond sleep, or
perhaps she's a daytime sleeper.
By the Universe deserted,
she'd tell it to go to hell,
and she'd find a body of water,
or a mirror, on which to dwell.
So wrap up care in a cobweb
and drop it down the well
into that world inverted
where left is always right,
where the shadows are really the body,
where we stay awake all night,
where the heavens are shallow as the sea
is now deep, and you love me.
(Elizabeth Bishop)
Writing is an up-and-down reflection: I think things up and write them down,
and there is no more danger of mistaking the words for the world (though it
happens), than of taking sea for sky. The cinema, though, is a back-to-front
reflection, a mirror image, and film very often is mistaken for life.
The mirror is neither me nor you.
The word is both of us.
So how were we divided?
We could start with two sets of 23 chromosomes, join them up, and follow cell
division till it produce up and down, right and left, and another creature with
another set of 23 to offer, but that's not really the beginning. I'll take another
story. Adam was divided from the earth, Eve from Adam, settler from nomad, hairy
Esau from gentle Jacob, builder from planner. Babel! The ziggurat, helical sign
of division. With that kind of history between us, any communication is fraught.
Clarity isn't the most important quality here, it's charity, trust that ambiguities
are honest and illogicalities are true. It's an interpersonal thing and the
only important axis of symmetry is the page.
I turned to symmetry hoping for help
in staking out my heart, but it's the knotted
cord itself that sets the measure.
"Quelle que soit la fécondité d'une méthode,
son office est surtout de consolidation
et, si l'on veut, de prolongement,
mais sur un terrain préalablement fixé.
Elle met en ordre l'acquis et, ce faisant,
comble les lacunes et exploite les percées,
mais elle n'inaugure rien d'essentiellement neuf"
(Robert Blanché, l'Axiomatique).
Mozart kicked away the ladder Bach had come up by,
and I've had enough of broken chords and scales.
There's one way and one way only to go about it:
find an angel and pick a fight.